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Michael McCune and Patricia Alfano, Ph.D.
Speech, when taped and played
backwards produces intelligible words and phrases. This notion first
entered the public awareness in the late 60s when the Beatles
accidentally spliced the last part of "Rain" backwards and liked the
effect (Oates 1987). According to Oates, after word got out that the
Beatles were embedding hidden messages in their songs, music fans
started spinning their turntables backward and noticed intelligible
words imbedded in the music. Later, fundamentalist groups claimed
that rock groups and recording companies deliberately placed satanic
messages in recordings. When the music was played in the normal
manner the satanic messages could be heard backward. This, it was
thought, would influence listeners to perform certain acts, even
though they were unaware of the message In other words it was a
subliminal message.
In 1990 the rock group, Judas
Priest, was put on trial for placing the words "do it" on one of
their recordings. This was, supposedly, the message heard by two
teenagers who interpreted it to mean that they should commit
suicide. They tried, one succeeded.
The Judas Priest case was
dismissed when the judge ruled that subliminal messages do not
influence a person's actions. The judge did not rule that the words
"do it" did not exist on the recording.
This prompted several studies to
see if people could perceive subliminal messages. Generally, it was
found that people were not aware of, nor influenced by, subliminal
messages.
Some researchers used backward
speech to test for subliminal perception, and although they reported
their results of subliminal perception, they did not report on
backward speech itself (Begg, Needham, & Bookbinder, 1993; Thorne &
Himm elstein, 1984; Wood & Cowan, 1995). There apparently was no
need to comment on something that was obviously true; that words and
phrases could be heard when speech was played backward.
Vokey and Read (1985) had subjects
listen for phrases that they themselves could hear in a backward
playing of recordings of Jabberwockey and the 23rd Psalm. They then
asked subjects if they could hear these same phrases, and other
phrases that Vokey and Read did not hear in the recordings. Subjects
were in agreement with the researchers "assignment of the passages"
of the time (p1237). Vokey and Read conclude that "people do in
fact" "intelligible phrases in streams of backward speech" (p.
1237). They also found that "people cannot be induced to hear
virtually anything in backward speech" (p1237). In other words
subjects heard phrases that Vokey and Read heard and told subjects
were there, and did not hear phrases that Vokey and Read did not
hear but said were there.
David Oates (1991), has been
investigating what he refers to as Reverse Speech (RS) for 14 years.
He has discovered that all speech, when played backward, produces
intelligible words and phrases embedded amidst the gibberish sounds
of backward speech.
After 14 years of research Oates
has developed a method for listening for and analyzing RS. He claims
that reversals occur "once every three seconds in highly charged
emotional states", and about "once every 15 seconds in casual
conversation" (p.19, 1991). In scripted speech "reversals can occur
as little as once every five minutes". Although some reversed sounds
may be coincidental, such as "dad", and "first" which may sound like
"surf" , most backward phrases are not the result of coincidence.
The aim of the present study is to
establish that: 1) intelligible words can be heard by an experienced
RS analyst when taped speech is played backward; 2) reading an
emotionally provocative article elicits a greater number of
reversals than a neutral article; 3) when subjects read the same
article, a) th eir reversals most often occur in different places,
b) reversals are unique to each individual.
Emotionality is defined by the
nature of the articles subjects are assigned to read.
Method
Subjects: Subjects were
volunteers, three women and one man between the ages of 30-50. They
were members of an Art Bell Chat Club, who were familiar with the
concept of Reverse Speech.
Materials: Written
instructions on how subjects were to proceed. Two chapters from
Gloria Steinem's book, Outrageous
Acts And Everyday Rebellions, one entitled
Patricia Nixon Flying the other
entitled If Men Could Menstruate.
A Sony portable tape recorder.
Procedure: Recording
sessions took place in a small room in the Glenview Public Library.
Subjects were given written instructions on how to proceed. They
were asked to read the selected article in a relaxed manner, say the
words 'end of reading' when they were done reading, and follow this
with whatever comments they thought were appropriate. Subjects read
one of two selections taken from Gloria Steinem's book,
Outrageous Acts And Everyday
RebellionsTwo subjects read the chapter entitled
Patricia Nixon Flying (Neutral
Group), and two read the chapter entitled,
If Men Could Menstruate
(Emotional Group). The first was
chosen as a control to the second selection's emotionally
provocative content. The selections, from the paperback edition were
copied and presented to subjects on two, 8 x 11" pieces of paper. A
Sony hand held tape recorder was placed on the table in front of
subjects. As soon as subjects were handed the reading, the tape
recorder was turned on by the experimenter, who remained in the
room, sitting across the table from the subject. Each subject was
recorded on one side of a 60-minute tape, and the tapes labeled by
subject. The Reverse Speech analyst set up the tape recorder before
each recording session. During analysis tapes were played only in
reverse until all of the reversals were recorded.
Results
Intelligible words can be heard
when normal speech is played backward. There were a total of 77
reversals from the four subjects, who each read one of two articles.
Reading times ranged from about 7-10 minutes depending on subject's
style of reading. The four subjects had 14, 21, 25, and 17
reversals. The largest number of reversals were spoken by Subject 3,
this subject, who read the article in an expressive style, was in
the neutral group. The article that was to generate an emotional
response did not elicit any more reversals than the neutral article.
Table 1 shows the number of words in a reversed phrase and how
frequently phrases with that number of words occurred. In other
words there were 2 reversals that contained only one word, 7
reversals that contained 2 words, etc.
Table 1
Number and Word Length of Backward Phrases
| n |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
| f |
2 |
7 |
27 |
13 |
10 |
7 |
2 |
2 |
3 |
2 |
1 |
1 |
Some common words appeared
frequently, some uncommon words appeared more than once. See Table
2.
Table 2
Kind and Number of Words Used in Backward Phrases
| Word |
Subject 1 |
Subject 2 |
Subject 3 |
Subject 4 |
| Broke/Broken |
1 |
|
2 |
|
| Earl |
1 |
1 |
2 |
|
| Face |
|
1 |
|
1 |
| Feel/Feeling |
2 |
3 |
1 |
|
| Head |
|
|
1 |
1 |
| Heal |
1 |
1 |
2 |
|
| Heart |
|
|
|
2 |
| I am |
|
|
5 |
1 |
| Love/love you |
1 |
1 |
1 |
1 |
| Seal |
|
|
1 |
2 |
| See/saw/seen |
2 |
1 |
5 |
2 |
| Serve |
|
2 |
1 |
2 |
| Ship/sail/surf |
|
|
3 |
1 |
| Skinny/skinned |
|
|
2 |
|
| Suck |
|
1 |
1 |
1 |
| Why/why me |
|
1 |
1 |
|
| Wolf |
1 |
|
|
1 |
It might be expected that if
reversals are the result of coincidence, that subjects would have
the same, or at least, very similar reversals, in the same place,
utilizing the same forward spoken words. Both 'emotional' subjects
spoke identical or similar reversals in two places. They gave the
identical reversal in the same place, but using only one word in
common. The phrase, 'single issue, or' elicited the reversal, 'we
shit on this'. However, Subject 1's reversal used the part of the
phrase beginning with 'issue', while Subject 2's reversal used the
part of the phrase ending with 'issue'. Control subjects did the
same in two places. Table 3 makes this clearer. The bold word or
phrase is the word/phrase both subjects used.
Table 3
Similar Forward Phrases Used to Produce Similar Backward Phrases
|
Forward Phrase
|
Reversal
|
| 1. Single
issue, or |
We shit on this |
| 2. Fonzie is
still the Fonz
|
I see that he's not/I've seen
it |
| 3. The first
time I could see Mrs.
Nixon |
I serve her/I serve you |
| 4.
Deep suspicion that
other |
I am the ship that
sweetens/The ship sees (seize) me |
If reversals were coincidental, it
would be expected that when a forward passage elicited a reversal,
the reversal would be the same for everyone. This is not the case.
For example, when the forward phrase was 'relief, she had turned a
negative into', one subject's reversal (feel you), could be heard on
'relief, she' , the other subject' s reversal (hand in her face,
heal you), could be heard on, 'she had turned a negative into' . One
subject's reversal ended with she, the other subject's reversal
began with she. See Table 4.
Table 4
Similar Forward Phrase Used to Produce Different Backward Phrase
|
Forward
Phrase |
Reversal
|
| relief,
she had turned a
negative into |
Feel you/hand in her face,
heal you |
|
endlessly that men
too |
You select me out/I feel so
mad now |
|
person I'd ever met
including myself |
Serve my life/I need an
answer now |
|
slow questioning,
I learned only the following |
Seal with me/It's so close,
I knew that |
| the
dam broke |
Heard mine in it/mad, no
life |
There were 31 "I" statements, a
few can be seen in Tables 3, 4 and 5. Subject 3 accounts for 16 of
these statements.
Discussion
There is no doubt that
intelligible words can be heard when normal speech is heard
backward. With one exception, the words heard upon reversal in this
study do not appear to be what David Oates calls,
coincidental. In other words we found only one place where the
identical forward phrase elicited the same backward phrase. Clearly
more subjects need to be tested reading the same material, and other
RS analysts need to analyze the tapes, but our preliminary findings
tend to support the existence of Reverse Speech and that Reverse
Speech is not coincidental.
Although the Reverse Speech
analyst heard the reverse phrase "we shit on this", Table 3, from a
forward phrase where the two subject appeared to have only the word
"issue" in common, it was suspicious enough to test two other
subjects on that phrase. One subject's recording, forward and
backward was of poor quality and could not be analyzed, the other
subject's reversal of the suspected phrase could be heard as "we
shit on this" . Therefore, the phrase, "single issue, or" must be
considered coincidental. The fact that the same backward phrase
could be heard coming from slightly different aspects of the same
forward phrase could be due to slight anomalies in the tape or the
individual pronunciations.
At this time we do not rule out
coincidental speech for the three other similar reverse speech
phrases noted in Table 3. However, Table 4 shows that similar
forward phrases do produce very different backward phrases.
The article that was predicted to
provoke emotions in subjects and thus elicit more reversals may have
provoked emotions but did not elicit more reversals than the neutral
article. The two subjects who read the neutral article had more
reversals than the Emotional Group. The two subjects who read the
emotional article read it in a matter-of-fact manner, whereas the
subjects in the Neutral Group read their article in a more
expressive manner. Subject 3, of the Neutral Group was quite
expressive in her reading, and also had the most reversals. One of
the Emotional Group subjects acknowledged afterwards, trying to read
the article in a straightforward, non-emotive manner.
Our means of at tempting to elicit
emotions to thus increase reversals was not successful, but whether
it did not succeed because reading script is not a good measure, or
simply because of the style of reading and/or mind set of the
subjects is not clear.
Some of the words subjects used in
reversal are unusual, not of themselves, but in the context in which
they are used (Table 2). Words such as "earl", "face", "seal",
"serve", "skinned", "suck", and "wolf". David Oates (1991) would
suggest that these words are metaphors, and should not be taken
literally. We did not study this phenomenon, we only report that
these words, spoken in reversal by our subjects, have already been
identified by Oates (1991) as words spoken often with another, not
obvious, meaning.
One of the more interesting
findings in our study was the number of "I" statements. Although "I"
may be heard in reverse because it was part of the forward speech,
this result would account only for 6 "I" statements, counting one
forward contraction and no backward contractions. We draw no
conclusions about this finding at this time.
Obviously more subjects need to be
tested, something we preparing to do. In our next study we will have
two other RS analysts analyze at least one of the recordings as a
check on the reliability of reversal content.
The fact that speech heard
backward produces intelligible words may of itself mean nothing. But
if it does, if these words have meaning, if they express what we
think and feel, as Oates (1991) claims, then the impact of this
finding will surely change our lives in many ways. People will not
have to go through years of therapy in order to discover the truth
about themselves; law enforcement will be able to capture and
convict more criminals; and politicians can no longer lie to us.
There are myriad ways in which
Reverse Speech can be investigated. We hope others will continue to
broaden the field of investigation. The challenge to scientists is
to gather and examine the facts with a critical, yet open mind.
References
Begg, I. M., Needham, D. R. &
Bookbinder, M. (1993) Do backward messages unconscioulsy affect
listeners? No. Canadian Journal of
Experimental Psychology, 47(1),
1-14.
Oates, D.J. (1987)
Beyond backward masking: Reverse
speech and the voice of the Inner Mind. Published in Australia
Oates, D.J. (1991)
Reverse Speech: Hidden messages in
human communication. Knowledge Systems.
Thorne, S.B. & Himelstein, P.
(1984) The role of suggestion in the perceptiion of satanic messages
in rock-and roll recordings. The
Journal of Psychology, 116,
245-248.
Vokey, J.R. & Read, J.D. (1985)
Subliminal messages: Between the devil and the media.
American Psychologist,
40(11), 11231-1239.
Wood, N.L. & Cowan, N. (1995) The
cocktail party phenomenon revisited: Attention and memory in the
classic selective listening procedure of Cherry (1953).
Journal of Experimental Psychology: General,
124(3), 234-262.
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